Book Details
Format
Paperback / Softback
ISBN-10
1107571073
ISBN-13
9781107571075
Edition
3 Revised edition
Publisher
Cambridge University Press
Imprint
Cambridge University Press
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Jun 6th, 2017
Print length
396 Pages
Weight
634 grams
Dimensions
22.70 x 15.20 x 2.10 cms
AI Summary
Ksh 6,600.00
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Comparing the effects of cultural and institutional structures on the rise of modern science in the West and East, this revised, updated third edition offers a unique perspective of the history of scientific thought. It will be an indispensable resource for those interested in the history of science and the early modern world.
This is a study of the long-standing question of why modern science arose only in the West and not in the civilizations of Islam and China. The author points out that from the tenth century to the thirteenth the Arabs had the most advanced science in the world. Arab astronomers even invented non-Ptolemaic planetary models that are equivalent to those of Copernicus, yet they failed to develop modern science. While the Chinese underwent a high level of mathematical development during the European High Middle Ages, they generally lagged behind the Arabs in physical theory, optics, astronomy, and experimentation.
To explain this outcome the author explores the cultural - religious, legal, philosophical, and institutional - contexts within which science was practiced in Islam. China, and the West. He finds in the history of law and the European cultural revolution of the twelfth and thirteenth centuries major clues as to why the ethos of science arose in the West, permitting the breakthrough to modern science that did not occur elsewhere. This line of inquiry leads to novel ideas about the centrality of the legal concept of corporation which is unique to the West and gave rise to the concepts of neutral space and free inquiry.
To explain this outcome the author explores the cultural - religious, legal, philosophical, and institutional - contexts within which science was practiced in Islam. China, and the West. He finds in the history of law and the European cultural revolution of the twelfth and thirteenth centuries major clues as to why the ethos of science arose in the West, permitting the breakthrough to modern science that did not occur elsewhere. This line of inquiry leads to novel ideas about the centrality of the legal concept of corporation which is unique to the West and gave rise to the concepts of neutral space and free inquiry.
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